Rabu, 05 April 2017

Ebook Download Depredation and Deceit: The Making of the Jicarilla and Ute Wars in New Mexico

Ebook Download Depredation and Deceit: The Making of the Jicarilla and Ute Wars in New Mexico

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Depredation and Deceit: The Making of the Jicarilla and Ute Wars in New Mexico

Depredation and Deceit: The Making of the Jicarilla and Ute Wars in New Mexico


Depredation and Deceit: The Making of the Jicarilla and Ute Wars in New Mexico


Ebook Download Depredation and Deceit: The Making of the Jicarilla and Ute Wars in New Mexico

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Depredation and Deceit: The Making of the Jicarilla and Ute Wars in New Mexico

Review

“Gregory F. Michno demonstrates in meticulous detail that the scale of attempted fraud associated with the Trade and Intercourse Acts throughout northern New Mexico was even worse than previously assumed. He also reveals the interconnections between depredations claimants, army contractors, and local boosters, as well as the impact that their never-ending allegations had on federal policy with the Jicarillas and Utes.”Robert Wooster, author of The American Military Frontiers: The United States Army in the West, 1783–1900  Gregory Michno has an engaging writing style. His description and analysis of a tragedy that was ultimately the result of a widespread campaign of lies and fraud, pursuant to fleecing the system and ultimately the native population, is clear and compelling…As Michno states, “Manifest Destiny, depicted in paintings as an angelic woman in a diaphanous white gown floating serenely, yet watchfully, over the immigrants heading west, was quite a bitch in reality.” (p. 245)— TheJournal of America’s Military Past  

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About the Author

Gregory F. Michno, the author of many articles and several books, including Lakota Noon: The Indian Narrative of Custer’s Defeat, Death on the Hellships, and Battle at Sand Creek: The Military Perspective, holds a master’s degree in history from the University of Northern Colorado. He lives with his wife, Susan, in Frederick, Colorado.

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Product details

Hardcover: 336 pages

Publisher: University of Oklahoma Press (September 14, 2017)

Language: English

ISBN-10: 0806157690

ISBN-13: 978-0806157696

Product Dimensions:

6 x 1.1 x 9 inches

Shipping Weight: 1.3 pounds (View shipping rates and policies)

Average Customer Review:

5.0 out of 5 stars

4 customer reviews

Amazon Best Sellers Rank:

#876,642 in Books (See Top 100 in Books)

If there were ever a doubt about Greg Michno’s facility as a researcher, this book should dispel such thoughts. Since virtually every review is, by nature, rather subjective, whenever I do such, I present a summary rather than an overall opinion: the reader should judge that for himself. If enough in the way of facts is presented in such a review or summary, interest can be piqued or discarded, so I will follow my usual practice and offer what I believe are the most important comments contained in this work. One should be aware this book is laced with detailed facts and numbers that will spin your wheels, all the while whetting your appetite for the exciting narratives of the chase and the chicanery. This is one helluva good book.1. “It seemed that the founding fathers and their generation understood that the main Indian problem came from white people and that the two groups had to work together to achieve peace. But it was still the Age of Enlightenment, and the founders’ progeny had not yet disassembled that edifice into the coming phase of melancholy Romanticism and virulent racism.” [5]2. The office of the commissioner of Indian Affairs was created in 1832. [8]3. “The Trade and Intercourse Act(s) taken in total, by opening up a wide pathway to defraud the Indians, probably caused some of the Indian wars of the nineteenth century.” [9]4. The army’s duty, “per the Trade and Intercourse Acts, was constabulary: it was there to keep the peace, protect both Indians and whites, or fight, as circumstances dictated. But the pre-Civil War army in the West seemed to savor its role as peacekeeper more than we might imagine. The records are replete with army officers questioning civilian allegations of Indian theft and murder. In numerous instances officers plainly stated that the Anglos and Nuevomexicanos were mendacious, to say the least. Many of their investigations into dire claims of robberies found the allegations to be bogus. The record shows this to be true on the New Mexico frontier in the 1840s and 1850s.” [9] [The Trade and Intercourse Acts were passed in 1796, 1802, 1822, 1832, and 1834.]5. “The Trade and Intercourse Acts, far from ensuring a peaceful frontier, were manipulated by Americans who cared less for the spirit of the acts than for their own self-interest, who through their greed and dishonesty may have precipitated the very wars that they claimed to abhor.” [10]6. “It was an invasion of Americans bearing gifts. New Mexico would more easily be persuaded to accept its American master not by bullets but by consumer goods. If they did not already realize it, the locals and the Americans rolling in from the east would soon recognize that the army theoretically not only offered protection for their businesses and farms but would be a lucrative market in itself.” [17 – 18]7. “If New Mexico was bisected with a north-south and an east-west line, the Jicarilla Apaches would generally be found in the northeast quadrant, the Mescaleros in the southeast, the Chihenne and Bedonkohe Chiricahuas in the southwest, and the Navajos in the northwest. To the south were Nednhi Apaches, and to the north were the Utes. Roaming in and out of the entire eastern half of the territory were the Comanches and Kiowas, and in the northeast were also the Arapahos and Cheyennes.” [20 – 21]8. Two branches of the Jicarilla Apaches developed: (1) the Olleros, mountain-valley people, generally more older along with children; more stationary (2) Llaneros, plains or grassland peoples, generally younger men and their wives; fewer permanent villages. [See 21]9. In describing the hunt for the Mexican bandit Manuel Cortés and Jicarilla with him, Michno writes, “But in November [1847] the Santa Fe Republican reported that Maj. William W. Reynolds, 3rd Missouri, had left Taos and was in pursuit of Jicarillas, ‘who have for some time been committing depredations on the frontier.’ The editors hoped that Reynolds would catch ‘this lawless set of Indians and give them a chastising which will restore quiet.’ Reynolds, they said, was active and efficient, ‘and we expect him to reduce to subjection a tribe which richly deserves the epithet of Arabs.’” [29 – 30] [Not only do we exhibit racism with blacks and Indians, but also it appears we subject Semitic peoples to the same indignities. This is similar to 19th century British imperialists using the “N”-word when pejoratively referring to almost any ethnic group not white-European.]10. This was the period of the U. S. war with Mexico and volunteer military units, primarily from Missouri, Kentucky, and Arkansas, patrolled the New Mexico territory. Depredations against Mexicans—primarily by the Kentucky and Arkansas troops—were particularly horrible. [See 34 and FN 51, 277 – 278]11. [On 47, at the bottom, referring to Lieutenant Joseph H. Whittlesey, there is a typo calling Whittlesey a “major.” The error is repeated on the following page, 48.]12. “The Territorials [as opposed to those who wanted statehood], who had most to gain by inciting an atmosphere of turmoil and fear, were also the ones who filed the most Indian depredation claims and had the most army contracts…. [B]ut it is telling that the Territorials, who had most to gain from an army presence, were the ones who most often raised the alarm about alleged rebellions and Indian raids.” [78]13. “The tendency of claimants to exaggerate losses or even concoct them and to blame innocent people was a real problem, but not for the accusers. If they got away with it, they made money; if they did not, they faced no repercussions.” [80]14. [The terrain photos, 110 – 121, are poorly printed and not very clear. It is a shame because they are well annotated and very comprehensive in their scale.]15. “Those who had been making money off the army were badly jolted when the Mexican War ended and the army went home, but they were relieved to learn that other troops would soon take their place. Hence the ongoing struggle to stir up enough trouble to keep troop levels as high as possible.” [129]16. “The army gave contracts for salt and vinegar, and William Skinner of Peralta got a contract to supply tallow candles at thirty cents per pound, while Sam Ellison and William Davy got a contract for one thousand bushels of beans. The army purchased molasses, lard, peaches, pickles, apples, sauerkraut (as an antiscorbutic), and occasionally whiskey for medicinal purposes. Contracts were given to freighters.” [130]17. “A horse was only expected to survive three years in New Mexico and [LTC Edwin V. Sumner, Commanding Officer, Ninth Military Department in 1851 – 1853] Sumner proposed using infantry instead of dragoons, possibly because he never fed his horses am ample diet. They could not live on prairie grass as an Indian pony could.” [131]18. “The military commanders on the New Mexican frontier struggled to limit the rampant militarism of the civilians, tried to be a calming influence, and expended much effort protecting the Indians. Department commanders Washington, Munroe, and Sumner were skeptical about civilian complaints against Indians. They did their best to tamp down the false alarms and calm the fears, but it was nearly an impossible task, because it was in the civilians’ self-interest to keep all in high dudgeon. They showed it by filing increased numbers of depredation claims in 1851. The record is replete with military reports dismissing depredation complaints as false, yet claim filing went from a low of nineteen in 1850 to a high of fifty-five in 1851. In addition, troop strength climbed from a low of about 800 in 1850 to a new postwar high of about 1,450 in 1851.” [135 – 136]19. “It seems as if we are again confronted with a paradox: more soldiers correlated with more raiding, fighting, and killing. Did an increased soldier presence really cause the Indians to raid more? That is unlikely, because much of the purported raiding was more fantasy than reality…. People were angry when Sumner moved the soldiers away from the towns and cut into their profits and when Sumner cut contracts. Crying wolf was a way to prove that Sumner was wrong and rub his face in it. The military repeatedly went on wild goose chases and found little evidence of raids.” [136]20. “… [T]he military was often the calming influence, trying to inject rationality into an electrically charged atmosphere. Without the army investigating and disarming wild rumors of raiding, rebellion, and murder, New Mexico Territory might have degenerated into a state of chaotic warfare. Sumner, although possibly bull-headed, tried to put a damper on the panics, as did [LTC John M.] Washington and [brevet COL John] Munroe. They succeeded for the most part but were generally seen as appropriating power that belonged to the citizens.” [146]21. In 1852, Democrat Franklin Pierce was elected president, taking office on March 4, 1853. This meant wholesale changes including the governorship of the New Mexico Territory. Lane would be replaced. [157]22. On May 3, 1853 a Navajo killed a man at his grazing camp. In typically overacting fashion, troops were scrambled in pursuit and the territorial governor at the time, William Carr Lane, demanded the chiefs surrender the murderer. “Astonishingly, Lane told [his messenger] to tell the Indians that ‘failure, on the part of the tribe, to comply with these demands, will be considered a justifiable cause of war.’… Americans censured Indians because they reportedly took vengeance on innocent people, but now the governor and department commander had just threatened to make war on an entire tribe because of a single crime.” [158] [Just another perfect example of the racism inherent in so many Americans.]23. Sumner left on leave, June 30, 1853, ostensibly ending his tour as department commander. LTC Dixon Miles replaced him temporarily. [161]24. In August 1853, David Meriwether replaced William Carr Lane as governor and brevet Brigadier General John Garland took over as the new department commander. [162]25. Michno writes, “”Believing there was a war raging, Governor Meriwether left Louisville on June 17 [1854] and returned to the territory on July 22, just in time, he claimed, to help a beleaguered General Garland by raising a regiment of volunteers to save the day. Facts do not bear this out. Meriwether knew of the troubles in May, but Garland had everything under control by July and did not want any volunteers causing more complications.” [206 – 207] [An example of the duplicity and self-serving bluster of so many of the civilian officials and landowners.]26. “A drought hit the Utes hard. In the fall of 1853 some were reduced to peeling bark from pine and aspen trees in the San Luis Valley to feed their children. Lack of weapons thwarted their ability to hunt buffalo on the plains. For five years the Utes remained comparatively peaceful, even returning lost or stolen stock on numerous occasions, but by 1854 the pressures were building. With expanded settlements on Ute land, plowing of fields, grazing stock on sparse grass, hunger, smallpox, unlicensed traders, lack of trust, inequitable justice, fear, and increasing hate, the situation had reached the boiling point.” [213]27. “It was much harder for the government attorneys to prove witness collusion and deceit, so the broader framework of the Trade and Intercourse Acts was the ticket to a successful defense. There would be no indemnification from tribes at war, only those at peace. Peaceful tribes, however, would not be committing depredations; if they did, then they must be at war. Government attorneys may have been playing a technicality game, but it never matched the game of fabrication, falsehood, and fiction that the civilians played on the government.” [220]28. In a very interesting footnote comment, Michno writes: “The historical value of these depredation claims has been praised and damned. One author who has collected depredation claims believes that despite the exaggerations in losses, ‘seldom was it determined that an attack had not been made. The facts of the attacks were not challenged.’ He also said that ‘it was seldom that the claimant was dishonest in putting forth an account of an Indian attack, who was there, what happened, how it happened, etc.,’ but just a ‘human tendency’ to inflate losses (Jeff Broome, The Cheyenne War: Indian Raids on the Roads to Denver, 1864 – 1869... 17, 20, 23).” [221; FN 18, 299 – 300] [Obviously an inflated rationalization unsupported by proper research; also, a failure to include all pertinent accounts, logic, and evidence, along with more recent studies of human and psychological behavior, especially where financial gain is involved.]29. “The army was the ‘usual suspect’ in the inadequate protection blame-game, while trumping up charges against the Indians had been the standard tactic used by governors and citizens even since General Kearny rode to town in 1846. If the military were skeptical, the locals would create real problems.” [238]30. The Commissioner of Indian Affairs, George W. Manypenny’s “report for 1855 reiterated what he and others had been saying for years: whites had intruded in Indian country and destroyed their food resources to such an extent ‘as to compel them to plunder or steal from our citizens or starve.’ This was the main cause of depredations.” [242]31. “American and Mexican citizens and settlers, by destroying the Indians’ economic system, were the root cause of depredations—they cheated the Indians, sold them whiskey, and stole their annuities. Congress needed to repeal laws that enable litigious, avaricious white people from preying upon the Indians. The Trade and Intercourse Acts were a chief cause of fraud and war—not intrinsically, but because they were exploited by fallible human beings who easily rationalized their greed. If some perspicacious folks realized that, few made mention of it.” [243]32. By 1856 “Most of the tribes had been subdued or placated and there was comparative peace, but that would never be allowed to stand. Better to accept the word of ‘honorable’ people that the Indians continued to despoil the land rather than chance losing the army, the posts, the contracts, and the money that they brought in. Regardless of their protestations, a significant number of citizens did not want peace, which was not as lucrative as war. Those in power continued to use fear and threats of devastation and death to hold that power.” [248]33. “The idea that the Indians all thrived on war and plunder was often more a white fantasy than a reality—a tool to foment fear, make money, and obtain and hold power. When the whites acquired most of the land they wanted from the Indians, they had less occasion to attack them and file claims against them. American and Mexican civilians increasingly molested different tribes, generally shifting their complaints against the Jicarillas and Utes to the Apache tribes farther to the south and west.” [248 – 249]34. “… [T]he Trade and Intercourse Acts, passed to facilitate peaceful resolution to conflicts between the whites and Indians, were a dismal failure. The acts that sanctioned a depredation claim system were a windfall for dishonest people. Swindling the government by accusing Indians of robbery and murder, and profiting from it, was a key cause in the Indian wars in New Mexico Territory and may very well be established as a key cause of most of the Indian wars of the nineteenth century.” [249]35. “A rung above the dishonest civilians were the local government authorities. Their overheated response to events often fostered an environment of fear that only made matters worse. Sometimes the authorities were duped and did not realize how they escalated the situation, and sometimes they were willing participants in the chicanery.” [249]36. “New Mexicans used the Indians as the outside bogeyman, but in many systems the insiders are the most dangerous. Authority is loath to admit it, because it then becomes a management failure. The Trade and Intercourse Acts were commercial and security systems that failed.” [250]37. “Authority loves fear. Fear is the barrier between ignorance and understanding.” [250]38. “We do what we fear in others; we become who we fear; and in the process we take action to disregard rights in the name of preserving those rights.” [250]39. “Disliking New Mexico and its people, and frustrated and enraged by the chicanery, [Colonel] Sumner was ready to abandon the territory to the Mexicans and Indians.” [251]40. “It is true that many officers held a condescending attitude toward frontier civilians that often bordered on disgust—a sentiment frequently mirrored by the civilians. Many officers battled their consciences before battling Indians. Col. Ethan A. Hitchcock, 2nd Infantry, wrote: ‘It is a hard case for troops to know the whites are in the wrong, and yet be compelled to punish the Indians if they attempt to defend themselves.” [251]41. “In New Mexico Territory… the record is replete with army officers who questioned civilian allegations of Indian theft and murder—discovering that the revered commoners of Jeffersonian and Jacksonian America were often a passel of swindlers.” [252 – 253]42. “Concentrating on the clashes with the Jicarillas and Utes, in at least fifty-two instances the army investigated reports of raiding and found them to be without merit. In an additional ten instances the civilian governors assessed the rumors of Indian raiding and judged them false. There were also twenty-three civilian inquiries into reports of Indian/Mexican rebellions that proved to be false.” [253]43. “Powerbrokers and the media, using smoke, fog, and mirrors, manufactured and manipulated society’s fear of outsiders, concealing the reality that most of our problems originated from within, augmented by our own bigotry and greed…. Americans manipulated the Trade and Intercourse Acts for their own gain and, by their avaricious conduct, precipitated the warfare that would expedite their conquest over the Indian tribes.” [253]

The role of army of the post Mexican War in the recently captured territories is a subject seldom covered much less understood by most modern writers.Greg Mincho has done a magnificent job researching the causes of the wars with the tribes in New Mexico, following General Stephen W. Kearny's bloodless conquest beginning in 1846 . He has carefully reviewed the many claims of settlers for alleged theft of cattle, horses, and sheep by tribes and presents solid evidence that the vast majority of these claims were bogus. Worse, not only did the Army punish innocent tribes for these thefts, but more troops of a post-Mexican War, overstretched army were diverted to New Mexico. The result of an increased military presence were more federal dollars expended to pay locals for food and provender. In particular, for years, tribes such as the Utes, Navajo, and Jicarillas paid in blood for the false claims.Mincho's writing style is superior. His broad knowledge of the terrain, army units, and diverse civilian personalties demonstrate that his book was carefully assembled over a period of years.

Gregory F. Michno has written numerous books dealing with the Indian Wars and World War II. His works often embrace controversial, revisionist interpretations, and this may be one of his best.In Depredation and Deceit Michno examines the stereotype of sturdy, yeoman farmers and ranchers struggling heroically against Indian “savagery” in order to “civilize” the frontier and turn it into a place where they can build their dreams. What Michno found is that as often as not, the avarice, greed and corruption displayed by the settlers themselves did more to engender Indian hostilities than anything done by the Indians.Various laws enacted by the American Government sought to provide a mechanism for peaceful compensation to settlers for depredations committed against them by hostile Indians. Predictably, these laws contained the kinds of loopholes that produced an avalanche of unintended consequences. In short, they opened the floodgates to a deluge of fraudulent claims that led almost immediately to retaliatory acts of violence by settlers against completely innocent Indians, and eventually to Indian wars that Michno contends were “completely unnecessary.”Michno’s research is impressive. He relies heavily on official reports, government documents and especially on military and governmental correspondence. He presents an almost endless series of case studies showing depredation claims submitted for losses of hundreds and even thousands of cattle, sheep and other property allegedly stolen by Indians, which were later shown to be the work of Mexican bandits or white robbers. In many cases the depredations were actually completely fabricated. They never occurred.The Army, rather than being complicit, actually worked tirelessly to protect the Indians. Michno documents countless incidents where Army officers refused to attack Indians based on demonstrably fraudulent claims. He shows that many Army officers blamed settlers and bureaucrats for any troubles in the territory.The media naturally comes in for bitter criticism as well for its role in fanning the hysteria. Eventually, wars resulted.Michno’s work deserves serious study and follow up. Although this book is limited to actions in New Mexico, Michno’s methodology could be beneficially applied to many other areas of the Indian Wars.

Greg Michno has written a wonderful analysis including causes and effects of the little known events of Indian - settler-military conflict in the New Mexico borderlands of the 1850s. Rich in detail this book is highly recommended.

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Kamis, 30 Maret 2017

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Publication Date: February 27, 2019

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Okay, so we already got hints of how adorable Dylan is in Teddy and His Bear. I was wondering if this book could be everything I wanted it to be, or was I putting to much expectation on it? Teddy and His Bear was sooo good, could this book possibly be just as good? IT WAS BETTER! I don't know how anyone could read this story and not fall in love with Leo and Dylan. It was funny and sexy, but there were also real struggles that brought out the tears. It left me just wanting to sit in a room with these characters and soak them in, be a part of there world. I can't wait for the next story in this series!

Oh my giddy aunt, I just wanna put Dylan in my pocket and keep him forever! He manages to leave a little path of destruction wherever he goes, and yet it is utterly impossible not to love him. This was such an enjoyable read, with plenty of laugh-out-loud moments. Dylan and Leo are wonderful together; Leo offers Dylan stability, acceptance and strength, while Dylan offers Leo plenty of the same in his own bumbling adorable sexy kittenish ways. I enjoyed the first book in this series, Teddy and His Bear, but I'd have to say I loved Leo and His Lion even more. Can't wait for book three!

I love Dylan - he is absolutely adorable and I just wanted to take him home and adopt him (I am old enough to be his mom after all)! He tries so hard and wants to please everyone, but has very few people who are truly in his corner and take him seriously. He knows what he wants though and goes after it. This book had it all -- sweetness (Dylan), heat (Dylan & Leo) and OMG some of the funniest moments I've read in a long time! There is one chapter (I won't spoil it and tell you which one) that had me laughing so hard I had tears streaming down my face! I loved Teddy & His Bear, and this book was even better. I can't wait to read the next one!

I adore Dylan. This book is so well crafted that I didn't want to put it down. Both writers turned Dylan into this amazing young man that every one wants to know. This book made me laugh, made me cry and makes me happy. Leo definitely deserved his happily ever after and Dylan is his perfect little lion. I cannot wait for the next book in this series from these two amazingly talented authors. Leo and his Lion will be on my favorites list for a long time to come. I am anxiously awaiting to see if they can top this story with Tony and His Tiger. I also hope to see more of Nicholas in the future, hint hint.

Leo & His Lion is a delightful addition to the Oh My! series. Once again, the authors have written a warm, engaging story. The main characters are very easy to like. Dylan is such a charming mess and Leo is sweet as a closeted Dom. Leo proves to be an effective guide, helping Dylan discover his sexual interests. It was great to get an update on some of the secondary characters from the first book. I thoroughly enjoyed this book and look forward to reading more in the series.

Being the second story in this series, it was everything that the first was. I loved it completely and would absolutely read it again and again.You will laugh, get mad, feel the angst, love the adorabless of if all and may even tear up a bit! Dylan is so amazingly perfect and owns who he is. I love that he is unapologetically him. The journey he is on in the story will have you cheering for him. I love that Dylan didn't go through it alone. He had help, but he was determined and didn't give up. Leo goes through his own awakening as well and it will make you proud, if not a little frustrated. Being in a different spot than Dylan, Leo had to fight through his roadblocks and well, you'll see! All the characters are a wonderdul part of the story. Seeing how they are a makeshift family was beautiful. Family is not always blood.Andi James and Lila Wilde are amazing writers and in my opinion, geniuses! I highly recommend this series and I cannot wait until book #3 comes out! Fan for life 💛🐈

Leo and Dylan's story was so worth the wait. It made me laugh out loud (tada!), Made me happy, sad, and all of the other feels the whole way through. I wanted to high Leo so hard and Dylan, seriously I just want to keep him forever! So worth every minute reading.

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Selasa, 21 Maret 2017

Ebook Free Greek Buddha: Pyrrho's Encounter with Early Buddhism in Central Asia, by Christopher I. Beckwith

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Greek Buddha: Pyrrho's Encounter with Early Buddhism in Central Asia, by Christopher I. Beckwith

Greek Buddha: Pyrrho's Encounter with Early Buddhism in Central Asia, by Christopher I. Beckwith


Greek Buddha: Pyrrho's Encounter with Early Buddhism in Central Asia, by Christopher I. Beckwith


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Greek Buddha: Pyrrho's Encounter with Early Buddhism in Central Asia, by Christopher I. Beckwith

Review

"The book offers a new and refreshing approach. It repeatedly calls for more work in various fields, and it should be hoped that scholars do not shy away from taking up the many challenges it raises."---Matthew Neale, Bulletin of the School of Oriental and African Studies"Beckwith weaves into Greek Buddha long-standing questions about the origins of Buddhism, contact between Buddhism and ancient Greeks following the incursion of Alexander the Great into Central Asia in the fourth century BCE, and the nature of ethical knowledge. . . . This is excellent scholarship, and Beckwith presents his thesis with skill, insight, and scholarly probity." (Choice)"Beckwith makes a stronger case than anyone else to date that Pyrrho's thought and early Buddhism are too similar for coincidence."---Richard Bett, Common Knowledge"In Greek Buddha, Beckwith delves into the writings of the Ionian philosopher-skeptic Pyrrho. Beckwith's discoveries, set forth in this elegantly argued book, upend received truths on the philosophical geography of Eurasia. Even the nonspecialist will thrill as Beckwith carefully traces core teachings of Buddhism to the world of Greek thought. Here is a book that is as provocative in its method as in its conclusions. Solid scholarship lives on these pages, and will live, too, in the inevitable debates to which this tour de force will give rise."―S. Frederick Starr, author of Lost Enlightenment"Greek Buddha is a profoundly thought-provoking work. It is chock full of daring yet substantiated premises, which makes for genuinely exciting reading. Whether or not everyone will accept all of Beckwith's stimulating findings, they will surely come away from their encounter with this remarkable book with a greater appreciation for the interconnectedness of Eurasian history and culture."―Victor H. Mair, University of Pennsylvania"In Greek Buddha, Beckwith again demonstrates the indebtedness of European culture to the profound interactions that occurred between the ancient peoples of Europe and Asia. Focusing on Pyrrho―founder of the skeptic school of thought―and his contact with early Buddhism, Beckwith weaves a rich tapestry of sources to shed new light on the complex processes of cultural exchange."―Peter B. Golden, professor emeritus, Rutgers University"This intriguing, interdisciplinary book contains challenging findings that will provoke a reinterpretation of literary and archaeological sources, and fuel discussions and debates among scholars of Asian and European intellectual history, Buddhist experts, comparativists, classicists, and philosophers of all traditions and persuasions. At every step, Beckwith's encyclopedic knowledge of Asian and Western history and culture, and his versatile linguistic skills are masterfully brought together."―Georgios T. Halkias, University of Hong Kong"Presenting an important and fascinating topic, this book's daring arguments leave readers feeling like they are accompanying the author on an against-the-odds adventure. An exciting work by an excellent scholar."―Justin E. H. Smith, Université Paris Diderot

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""Greek Buddha "is a profoundly thought-provoking work. It is chock full of daring yet substantiated premises, which makes for genuinely exciting reading. Whether or not everyone will accept all of Beckwith's stimulating findings, they will surely come away from their encounter with this remarkable book with a greater appreciation for the interconnectedness of Eurasian history and culture."--Victor H. Mair, University of Pennsylvania"In "Greek Buddha," Beckwith again demonstrates the indebtedness of European culture to the profound interactions that occurred between the ancient peoples of Europe and Asia. Focusing on Pyrrho--founder of the skeptic school of thought--and his contact with early Buddhism, Beckwith weaves a rich tapestry of sources to shed new light on the complex processes of cultural exchange."--Peter B. Golden, professor emeritus, Rutgers University"This intriguing, interdisciplinary book contains challenging findings that will provoke a reinterpretation of literary and archaeological sources, and fuel discussions and debates among scholars of Asian and European intellectual history, Buddhist experts, comparativists, classicists, and philosophers of all traditions and persuasions. At every step, Beckwith's encyclopedic knowledge of Asian and Western history and culture, and his versatile linguistic skills are masterfully brought together."--Georgios T. Halkias, University of Hong Kong"Presenting an important and fascinating topic, this book's daring arguments leave readers feeling like they are accompanying the author on an against-the-odds adventure. An exciting work by an excellent scholar."--Justin E. H. Smith, Universite Paris Diderot

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Product details

Paperback: 304 pages

Publisher: Princeton University Press; Reprint edition (February 28, 2017)

Language: English

ISBN-10: 0691176329

ISBN-13: 978-0691176321

Product Dimensions:

6.1 x 0.8 x 9.1 inches

Shipping Weight: 1.2 pounds (View shipping rates and policies)

Average Customer Review:

4.2 out of 5 stars

9 customer reviews

Amazon Best Sellers Rank:

#892,489 in Books (See Top 100 in Books)

Four centuries lie between the time the Buddha lived and the time the earliest known Gandhari and Pali Buddhist texts were committed to writing. Since religions are never static affairs, these texts undoubtedly diverged to some extent from the Buddha’s original teachings, but exactly how far and in which ways is uncertain; our knowledge of the gap between the earliest Buddhist teachings and early canonical Buddhism is basically a vast, empty chasm. Unfortunately for us, the Buddha’s Indian contemporaries lacked both a written language and an understanding of how history differs from mythology and hagiography.Indulge me in a thought experiment: Imagine that you and I live in a preliterate society. Imagine that nothing Abraham Lincoln ever said or did was written down, either at the time or subsequently. Imagine that there are no photographs or drawings of him. Imagine that there were no documents pertaining to the Civil War – no quartermasters’ inventories, no Mathew Brady photographs, no slave diaries, no rosters of those who served, no records of Lincoln’s speeches. Imagine too that there is no written record of the presidents who served before or after Lincoln. All that exists is our memory of what our parents and teachers told us face to face, based on their memory of what their parents and teachers told them.If this was so, how accurate would our knowledge of Lincoln be today? How much of what he said would be accurately remembered and generally agreed upon?Think of all the apocryphal Lincoln “quotes” that currently float through the Internet in all their glorious inaccuracy.Now imagine that another three hundred years passes before the orally transmitted “knowledge” of Lincoln is finally set down on paper. How much more inaccurate would those ideas about Lincoln be?This is the state we find ourselves in when in comes to the Buddha.Christopher Beckwith’s new book, Greek Buddha: Pyrrho’s Encounter with Early Buddhism in Central Asia (2015, Princeton) is a fascinating attempt to fill this historical void with educated speculation. Beckwith urges us to make his own mental experiment. He suggests that we bracket off almost everything we think we “know” about early Buddhism from canonical sources, and instead invites us to follow him as he attempts to reconstruct early Buddhism from sources closer in time to when the Buddha actually lived, namely the stone edicts and pillars of the Mauryan kings, the records of ancient Greek travelers, recent archeological findings, and the earliest Chinese Taoist texts.Beckwith pays special attention to one such Greek traveller: Pyrrho of Elis, a young artist who travelled with Alexander the Great to Gandhara in the years 327-325 B.C. where Pyrrho met with and was influenced by a group of early Buddhist practitioners. Pyrrho returned to Greece espousing a radical new philosophy—“Pyrrhonism”—which bore more than a surface resemblance to the Buddhism he encountered in Gandhara (as has been noted previously by scholars like Georgios Halkias). For example, Pyrrho cultivated apatheia (passionlessness) in order to develop ataraxia (inner calm). He made explicit use of the fourfold negation of the tetralemma [five centuries before Nagarjuna!]. He was celibate, lived in simplicity, engaged in meditation, and was regarded by his neighbors as a holy man. He recommended an attitude of “not-knowing” in regards to pragmata, or “disputed ethical questions.” Pyrrho viewed pragmata as having three primary characteristics: they were inherently adiaphora (undifferentiated by logical differentia—possibly a parallel to the Buddha’s “anatta”), astathmeta (unbalanced—possibly a parallel to the Buddha’s “dukkha”) and anepikrita (indeterminate — possibly a parallel to the Buddha’s “annica”). The degree to which Pyrrho’s three qualities of pragmata actually map one-to-one onto the Buddha’s three marks of existence is a question I’ll leave to better philologists and philosophers than myself, but I found Beckwith’s argument intriguing.Beckwith then takes his argument a step further. He notes that concepts like “karma” and “rebirth” are mentioned by neither Pyrrho nor Megasthenes (another traveling Greek who served as Seleucus Nicatator’s ambassador to Chandragupta from 302 to 298 B.C.). Based on this, Beckwith asserts that these ideas weren’t a part of early Buddhism. This seems like an awfully big assumption to make, especially since Pyrrho himself wrote nothing—we only know of his thoughts through the writings of his contemporaries and students. In addition, while Pyrrho’s philosophy may have been based on Buddhism, he may not have adopted all of Buddhism’s tenets; he may have picked and chosen those ideas that were most consonant with his Hellenic background. While Beckwith is correct that we’ve no hard evidence that karma and rebirth were Buddhist beliefs prior to 100 B.C., absence of evidence is not the same thing as evidence of absence. The most we can say is that he may be right.Beckwith also speculates on the Buddha’s ethnicity. He argues against the canonical assertion that the Buddha was a native Magadhan born in Lumbini, and argues instead that the name “''kyamuni” (“Sage of the ''kyas”) suggests that the Buddha was a ''kya, i.e., an ethnic Scythian (a Central Asian people who dominated the steppes). Of course the epithet “''kyamuni” doesn’t necessarily imply that the Buddha himself was actually “foreign-born.” Alternatively, the Buddha could have been descended from Scythians who migrated to Magadha somewhat earlier, perhaps as early as 850 BC as Jayarava Attwood has speculated. One interesting implication of the Buddha’s possibly Scythian origin is that he may have developed the Dharma, at least in part, in response to Zoroastrianism, the religion of Darius’s Achaemenid Empire which stretched from the Balkans to the Indus Valley. If so, Buddhism can be understood, in part, as a rejection of Zoroastrian monotheism and cosmic dualism.Beckwith suggests, following the controversial chronology suggested by Johannes Bronkhorst, that early Buddhism preceded the Upanishads and, then goes off on his own to suggest that it also preceded Jainism. He believes that these allegedly later religious traditions adopted aspects of Buddhist teachings and then projected their own origin stories into an imaginary pre-Buddhist past to lend them greater authenticity, in much the same way that the Mahayana would later claim greater antiquity for its own sutras. Beckwith can find no support for the early existence of Jainism in the kinds of data he deems acceptable. The Greek travelers, for example, fail to mention it. The earliest datable references to Jainism are found in the post-100 B.C. Pali literature. Beckwith believes that those Pali Suttas that treat the Buddha and Mahavira as contemporaries are useful fictions designed to address Buddhist-Jain disputes that were current during the era in which they were actually composed.Even more fascinating is Beckwith’s speculation that Laotzu and the Buddha were one and the same person, and that Taoism grew out of very early Chinese contact with Buddhism. Beckwith does a linguistic analysis of Laotzu’s “actual” name (“Lao Tan”) as recorded around 300 B.C. in Chuangtzu. He argues that “Lao” is the same as “K’ao,” and that K’ao-Tan could plausibly have been pronounced “Gaw-tam” in certain old Chinese dialects, making it intriguingly close to “Gautama,” with the final /a/ being dropped due to canonical monosyllabicization. This is a linguistic argument far beyond my powers to evaluate. If true, it makes for a wonderful story of how Buddhism first influenced the formation of Taoism, and then several hundred years later, Taoism returned the favor in coloring how the Chinese translated and understood the Mahayana Sutras. What goes around comes around. In any case, Beckwith believes it to be no accident that similar theories arose nearly simultaneously in Greece, India, and China during the Axial Age, and that there was a greater degree of intercourse between these cultures than has previously been thought.There is much more to Beckwith’s book, including discussions of Pyrrho’s influence on David Hume, the provenance of the Mauryan stone edicts and pillars, the linguistic facility of Alexander’s entourage, and Pyrrho’s place in the stream of Greek philosophy. Beckwith’s discussion of the connection between Pyrrho’s quasi-Buddhist philosophy and David Hume’s examination of the problem of logical induction serendipitously coincides with Alison Gopnick’s recent speculation about how Hume may have become familiarized with Buddhist thought during his stay at the Royal College of La Flèche. Like the parallel emergence of novel philosophies during the Axial Age, the parallels between Hume’s philosophy and Buddhist insights may be due to more than mere coincidence.There are problems with the Beckwith’s book, to be sure. As mentioned above, it’s impossible for a non-scholar like myself to evaluate Beckwith’s claims. While some seem plausible, others seem more of a stretch. I suspect it’s better to think of them as hypotheses which can spur future research than to think of them as strongly supported facts. I should also note that Beckwith could have benefited from a better editor to help him eliminate some of his repetitiveness—he can, at times, worry a point beyond all endurance.Some readers might be tempted to dismiss Beckwith’s theses as being largely irrelevant to Buddhist practice. They might think, “What does it matter, in the end, whether the Buddha was really a Scythian or one-and-the-same person as Laotzu? What matters is how one is coming along in one’s practice and realization.” While I’m sympathetic to that point of view, I think it’s a mistake. Our hypotheses about who the Buddha actually was and what the Buddhist project is ultimately about deeply inform our approach to practice. Consider, as one example, Stephen Batchelor’s recent historical reimagining of early Buddhism and his proposal that doctrines of karma and rebirth weren’t nearly as central to it as some contend. Beckwith’s arguments buttress Batchelor’s, and together their ideas have the potential to significantly inform the future dominant direction of Western Buddhist practice.Even if Beckwith’s arguments turns out to be deficient in many of their particulars, Beckwith successfully points to the limitations of taking the Pali Canon’s account of Buddhist history at face value. Buddhist texts need to be read with a certain degree of suspicion. They need to be read alongside contemporaneous Greek and Chinese sources, checked against emerging archeological findings, and understood within the context of our growing understanding of Central and Southern Asian history. I’m incapable of doing this myself and I have no way of judging the ultimate worth of Beckwith’s arguments. On the other hand, I look forward with interest to whatever lively discussion ensues.

Great seller! The content was what I expected.

This is a bold book about the early relationship and reciprocal influences between Buddhism and Greek philosophy, mediated, among other events, by Alexander the Great's military campaigns in India. I liked the topic and general idea more than the actual execution. For one thing, my Buddhist friends tell me that the author gets some things more than slightly wrong, in the pursuit of his own interpretation of early Buddhism. You can check some of the professional reviews on the web, which seem to confirm the point. Also, there is a bit too much speculation about Pyrrho himself and his more or less radical departure from other Hellenistic thinkers. Even so, this is certainly a stimulating book, which if nothing else will spark your interest in early Greek and Indian philosophy, always fascinating subjects to think about. I have published two full length commentaries on Beckwith's book at my how to be a stoic (dot org) blog.

Very scholarly book, but has some quite amazing theories based on very sound scholarship and is well written. Has changed my understanding of early Buddhism. Not an easy read for the casual ready, but if you're a Buddhist Geek you'll love it.

It is hard to imagine anyone other than Beckwith being able to carry off such a tour de force -- he is an expert in the murky world of Central Asia during the ancient (and medieval) world, which requires a mastery of multiple languages, the archeology of the Silk Road, the historiography of the Medes, Persians, Alexander the Great, and the Indian northwest generally. Essentially, he puts flesh on the very, very old (and sometimes wacky) hypotheses concerning the cross-fertilization of the Greek and Buddhist worlds in the 6-3rd centuries B.C.E. Related work has been carried out over the years by various reputable scholars (e.g. Walter Burkert on the Near Eastern influences on the Greeks comes to mind; and Kuzminski's recent book on Pyrrhonism covers some of the same ground). The central hypothesis here, which was sketched out a long time ago by Jaspers in The Axial Age, but now tightened, is that all roads lead out from the earliest Buddhism to, gulp, Pyrrhonian scepticism, the early Brahmanic teachings, Jainism, early Taoism, and later, normative Buddhism. Beckwith depends for all this on a mix of archeological findings in recent years, and his reading of the garbled surviving texts concerning the meeting of Megasthenes and Pyrrho during and a little after Alexander's foray into northwest India. It will be interesting to see how the scholarly community reacts to this very strongly argued version of the story -- this is the first time that I have seen reference to the Buddha being a Scythian! I should say that this book is in some ways easy to read, but it is structured very oddly, and is very, very repetitive, as the author incrementally repeats his claims a number of times, and the same evidence is gone through multiple times in different contexts.

This is an extraordinary scholar and very well wrtten book. "Pointing at Moon" or Heart of the comparative phylosophy. A Milestone. Will remove much of studies of Pyrrhonism and Buddhism as well. And it's a good precedent for an other excelent work: Pyrrhonism, by Adrian Kuzminski. I recomended so much. Humberto Martínez, México.

Very insightful!!

I'm having trouble finishing this book, which seems to be mostly a scholarly pastiche of others' work, to prove what seems obvious, at least to me: geography and history both indicate that there must have been an encounter between early Buddhist teachings and Greeks in northwestern India. Pyrrho's philosophy does indeed resemble these early Buddhist teachings, although he had little ultimate impact on Greek thinking , being considered mostly an oddity. Worth reading, but somehow declares its conclusions to be more startling than I find them to be, though others may disagree.

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Kamis, 16 Februari 2017

Ebook Raven's Rants: The First Five Years

Ebook Raven's Rants: The First Five Years

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Raven's Rants: The First Five Years

Raven's Rants: The First Five Years


Raven's Rants: The First Five Years


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About the Author

Raven is the author and Webmaster of ravensrants.com, one of the Internet?s largest and best-known single author gothic poetry sites on the Internet. He currently resides in Columbia, South Carolina with his better half, Crystal, and their collection of misfit toys.

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Product details

Grade Level: 2 - 3

Paperback: 466 pages

Publisher: iUniverse (December 2, 2003)

Language: English

ISBN-10: 059529541X

ISBN-13: 978-0595295418

Product Dimensions:

6 x 1.2 x 9 inches

Shipping Weight: 1.5 pounds (View shipping rates and policies)

Average Customer Review:

3.2 out of 5 stars

9 customer reviews

Amazon Best Sellers Rank:

#562,451 in Books (See Top 100 in Books)

When I first visited [...] I was impressed with the authenticity and candidness that Raven used to express universal emotion through his poems. He truly has a gift for expressing emotions through masterfully woven words. Though most of his poetry does focus on the pains felt in life, pain which I'm sure almost everyone has felt at some point or another, a few do deal with love and more positive emotions.Over the past three years, I have read almost everything on his website. The short stories are inspired with unique concepts and twists. His essays, shoots, and rants touch on subjects that not everyone wants to pay attention to and usually take the side which goes against popular culture.Raven is a master of the English language and his interersting perspective on life is inspiring. He tries, and in many cases succeeds, in showing different angles to a common story. Congratulations Raven on your success.

I have not actually read Ravens book but i go to his site at least once a week. His work is amazing and truly accompanied by depth. They are beautifully mastered peices and are told in raw human emotion. If ever i was a writer i would wish to be that of the pride and power Raven has in his pen. His site is truly applauded by myself and many others and sorry to say Mr Olsen but you don't know what your on about. It may take a certain perspective to see the beauty in Ravens work and you obviously don't have that perspective. I pray to whatever god you follow that you will one day get it and be able to enjoy the powerful writings of Raven.

I can't believe the reviews I'm reading. This...this is what passes as good poetry? It's not poetry but rather some arrogant, self-glorifying, shallow junior-high kid's diary. "Dear Diary, Raven is sad. So sad. Um....and dark. Yeah, that's it. I'm really, really, really, dark. So sad and dark. I'm so sensitive that life affects me more than it does other people. They just can't understand what deep, sensitive people like me and my readers go through..." Good God, save me from this shallow, poorly written drivel. How can you reviewers really read serious living poets like Paul Muldoon, Christian Bok, Seamus Heany, Billy Collins, Alicia Ostriker, C. K. Williams, and so many others who are really producing work that illuminates and transcends and still call at this confessional tripe by the sacred name of poetry. I'm just dumbfounded. I can actually feel the intelligence being sucked out of my brain as read a Raven "poem" featured on the website about being "haunted" by memories of an ex. Hideously clunky, devoid of anything new, entirely confessional and specific to the author. It is as if it were written by a high school freshman.

This is the worst "poetry" book I have ever read and agree with those who obviously know the difference between true, compelling writing and this whining teenage babble that wastes good paper here.To ask any payment for this book is robbery but $28.95 is just plain rape. Trust me, save your money.

Are you people reading the same book as me? This book is terrible; I could be more entertained with a single corn flake than I was with this book. I expected a little more from this "world famous" author. I say, no more expensive sleeping aids and visits to the sleep clinic, just buy this book. Page after page of whining, is what I call it. There was more whine in this bit of "literature" than all of France. Comparable to Edgar Allan Poe? Certainly not! There was meter and rhyme schemes and brilliant construction of classicly eerie gothic storytelling. I saw nothing of that in this book. I've seen more thought-out pieces of poetry in preschools. I will admit, Raven is good at journalistic style work, but if he's a poet, I'm a ferret.

This book has opened the new wave of poetry for everone from teen's to older adults. Raven has expressed emotions for the people of today not masked by political or deferential responses. I would have to say I would compare him to Edgar Alen Poe. His writings are both deep and aluring in a world of today surounded by stero-types. He is an extreamly beautiful writer and has astonished me along with many of my peers. I have had the pleasure of talking to him for a few months now and he is one of the greatest guys i know! Thanks raven love you!

Maybe, Mr. Olson, you don't realize that poetry isn't always a rhyme and meter pattern. Well, I'm here to enlighten you. Raven is a wonderful poet, filled with raw emotion that pours out of his well arranged words. I do, however, agree with a SINGLE thing you said. He is not comparable to Poe. Poe and Raven are worlds apart in time and power. Each of them has their own way with words and each uses them to their advantage. Props to Raven for a wonderful book.

In the short span of time that I have known him, Raven has opened my eyes to countless things with his witty remarks and sly comments. His words are both wise and powerful, and I hope that other people will benifit from his work as much as I have. This book is a testament to a brave soul willing to be different, and the quality that he brings to the table is phenomenal.

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Rabu, 15 Februari 2017

Free PDF Connecting to the Quran: Imam al-Nawawi’s Abridged Guide to Practical Etiquette with the Quran, by Musa Furber

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Connecting to the Quran: Imam al-Nawawi’s Abridged Guide to Practical Etiquette with the Quran, by Musa Furber

Connecting to the Quran: Imam al-Nawawi’s Abridged Guide to Practical Etiquette with the Quran, by Musa Furber


Connecting to the Quran: Imam al-Nawawi’s Abridged Guide to Practical Etiquette with the Quran, by Musa Furber


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Connecting to the Quran: Imam al-Nawawi’s Abridged Guide to Practical Etiquette with the Quran, by Musa Furber

Product details

Paperback: 112 pages

Publisher: Islamosaic (December 1, 2018)

Language: English

ISBN-10: 1944904131

ISBN-13: 978-1944904135

Product Dimensions:

5 x 0.3 x 8 inches

Shipping Weight: 6.2 ounces (View shipping rates and policies)

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#475,605 in Books (See Top 100 in Books)

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Senin, 13 Februari 2017

Free PDF Stereoelectronic Effects (Oxford Chemistry Primers)

Free PDF Stereoelectronic Effects (Oxford Chemistry Primers)

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Stereoelectronic Effects (Oxford Chemistry Primers)

Stereoelectronic Effects (Oxford Chemistry Primers)


Stereoelectronic Effects (Oxford Chemistry Primers)


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Stereoelectronic Effects (Oxford Chemistry Primers)

Review

`The subject is presented authoritatively, systematically and concisely without resort to mathematical treatment. As this subject is often given little coverage in textbooks or organic chemistry this text is to be welcomed.'Aslib Book Guide, vol.61, no.11, November 1996`This book is a useful introduction to stereo-electronic effects in organic chemistry. The style is engaging ... this book is an excellent supplementary text for undergraduates. Sponsorship for the series by Zeneca also ensures that it is extremely good value for money.'Chemistry in Britain, September 1997`engaging critique of biography .... enjoyable and thought provoking'New Scientist

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From the Back Cover

This series of short texts provides accessible accounts of a range of essential topics in chemistry. Written with the needs of the student in mind, the Oxford Chemistry Primers offer just the right level of detail for undergraduate study, and will be invaluable as a source of material commonly presented in lecture courses yet not adequately covered in existing texts. All the basic principles and facts in a particular area are presented in a clear and straightforward style, to produce concise yet comprehensive accounts of topics covered in both core and specialist courses. Stereoelectronic effects - interactions between electronic orbitals in three dimensions - control the way that molecules are put together and the 'rules of engagement' which operate when they meet and react. An understanding of these effects will help the student develop a 'feel' for the nature of molecules and their capabilities, which is especially useful when considering reactivity. Although there are a vast numbers of reactions known, these may be grouped into a small number of mechanistic classes, then into a still smaller set of classes of stereoelectronic interaction. Stereoelectronic effects is deliberately non-mathematical in its approach, with reactions illustrated by real examples. It should provide the student with an understanding of fundamental relationships and a powerful but simple approach to thinking about Chemistry.

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Product details

Series: Oxford Chemistry Primers (Book 36)

Paperback: 96 pages

Publisher: Oxford University Press; 1 edition (July 18, 1996)

Language: English

ISBN-10: 0198558937

ISBN-13: 978-0198558934

Product Dimensions:

9.8 x 0.2 x 7.5 inches

Shipping Weight: 4 ounces (View shipping rates and policies)

Average Customer Review:

4.9 out of 5 stars

6 customer reviews

Amazon Best Sellers Rank:

#91,306 in Books (See Top 100 in Books)

If you are an organic synthesis student, then this is for you. It has enough information to get the point across and to introduce you to the ideas of HOMO-LUMO, while at the same time not overload you with excruciating details.

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There are reference books like Fleming's Molecular Orbitals and Organic Chemical Reactions that gives a complete presentation of orbital interactions and professional monographs like the one by Deslongchamp's Stereoelectronic Effects in Organic Chemistry that gives a large number of examples from the literature. This slim volume by Kirby is neither of those. I first encountered this as a supplemental recommended text for sophomore organic chemistry at Harvard, where the curriculum emphasizes thinking about reactions in frontier orbital terms. I read it from cover to cover back then in a matter of days, but the well chosen examples left a deep impression on me for many years to come -- it helped me to think about molecules and transition states by always being aware of the orbitals involved and looking for stabilizing or destabilizing interactions as (possible) explanations for chemical phenomena.If you've never thought about chemistry in these terms, and you need to start doing so for an intermediate/advanced class, I recommend this book as the place to start. Even though it is woefully incomplete and somewhat non-rigorous at times, it gets to the essence of things expediently by quickly laying the ground rules for MO theory in the first chapter (without math) and then spending the rest of the book showing classic cases where orbital effects control the course of a reaction and/or determines molecular geometry. These examples give you a "feel" for how stereoelectronic arguments in organic chemistry typically work.

In the physical organic chemistry course I have been taking, we have been talking all about stereoelectronic effects and molecular orbitals. I was having trouble with frontier molecular orbital theory as it relates to stereoelectronic effects and was not finding helpful explanations in other texts I was consulting. A friend recommended I read Kirby, and I am so glad she did. Kirby offers in-depth explanations of stereoelectronic phenomena in a useful and understandable manner. This is a great addition to any organic chemist's library.

Kirby's Stereoelectronic effects provides a good introduction to the fundamentals of molecular orbital interactions. Makes a nice supplement to advanced organic chemistry texts that are deficient in this area

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Rabu, 08 Februari 2017

Download Ferrets, Rabbits, and Rodents: Clinical Medicine and Surgery

Download Ferrets, Rabbits, and Rodents: Clinical Medicine and Surgery

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Ferrets, Rabbits, and Rodents: Clinical Medicine and Surgery

Ferrets, Rabbits, and Rodents: Clinical Medicine and Surgery


Ferrets, Rabbits, and Rodents: Clinical Medicine and Surgery


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Ferrets, Rabbits, and Rodents: Clinical Medicine and Surgery

Review

"The addition of full colour dramatically enhances the feel of the bookand the whole experience of it...This book will appeal to first-opinion and referral exotic veterinary surgeons alike...In summary, this is a well-laid-out and easy-to-read manner, while...The text, even though of great depth, reads as though it is written by those who have genuinely had to examine a gerbil on a Friday night, and is all the better of it." Veterinary Record, March 2012 "This is a nupdated and expandedhird edition of the well know 'pink book' many practitioners reach for when presented with a small mammal...The content is well written, referenced, and presented in an easily accessible manner with a practical focus.The layout is clean and there are many colour and black and white photographs complemented by line drawings and illustrations, charts and radiographs, which are of consistently high quality...I believe the edition succeeded in their mission to provide 'up-to-date in formation reader-friendly, comprehensive yet concise format'...Ths long awaited refresh will likely restore the 'pink book' being an essential and regularly consulted text for veterinarians dealing with small mammals in practice." Australian Veterinary Journal, November 2012

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Product details

Paperback: 608 pages

Publisher: Saunders; 3 edition (December 12, 2011)

Language: English

ISBN-10: 9781416066217

ISBN-13: 978-1416066217

ASIN: 1416066217

Product Dimensions:

8.5 x 1 x 10.5 inches

Shipping Weight: 2.6 pounds (View shipping rates and policies)

Average Customer Review:

4.6 out of 5 stars

40 customer reviews

Amazon Best Sellers Rank:

#217,298 in Books (See Top 100 in Books)

It covers Rabbits, Cavies' (guinea pigs), Ferrets & rodents.the info is somewhat technical, but understandable. It covers basic vet care, diagnosis, nutritional problems, surgical procedures, anesthesia, antibiotics, therapies....As a 4-H leader, I am happy to have found this book, it will be a useful reference for my youth.even after raising/teaching about these critters for 30 + years, It is hard for me to remember all the info. on the multiple species, without a reference. I wish there had been more photos, and that they were in color.

Extremely useful and an easy read. Highly recommend if you care for rodents for any length of time.

I am moving more towards electronic reference materials as a vet as I can pull them up easily on my kindle account on my office computer. I have been very pleased with this book and it is easy to read as well as straight forward with information to pass on to owners. ALso pleased with the pictures and graphics.

Great reference book used for a class.

My go to book for ferrets, rabbits and guinea pigs. Great surgical section on each too. Also a nice formulary in the back.

Great reference for those of us who don't see these pets regularly in practice.

This book is helpful with my hedgehogs. It is hard to find a vet that is knowledgeable with hedgehog care. I have a farm vet that is willing to see our hedgehogs for our USDA license. He finds this book helpful also.

An excellent reference with valuable photo documentation of conditions and procedures. I know of no other text that even approaches it in depth and detail of this often over-looked category of pets.

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