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Review
"In this extraordinary book Jessica Benjamin reveals the paradoxical process of thirdness as the growth of intersubjectivity through mutual survival of enacted breakdowns. The choreography of ‘doer and done to’ makes way for a different kind of shared experience, creating and recreating the Third. This book must be read to grasp its singular importance, because it evokes the experience it clarifies: in trying to be good we fail; in accepting failure we go beyond it. Benjamin synthesizes our biggest insights about intersubjectivity and recognition with our most personal intimate experiences of being connected to another human being, moving psychoanalytic theory into what it has always hoped to be. Read this book, it is not to be missed!"―Philip M. Bromberg, author of The Shadow of the Tsunami: and the Growth of the Relational Mind "In her brilliant new book, Jessica Benjamin updates her early groundbreaking analysis of intersubjectivity, recognition, and mother-child development. As a result, Beyond Doer and Done To is one of the most powerful and robust accounts of the recognition process ever written. Discussing both individual and public trauma, Benjamin articulates a compelling distinction between the failed witness and the acknowledging witness, crucial to understanding our troubled times. This book is essential reading for anyone interested in recognition theory, trauma theory, and recent trends in psychoanalysis."-Kelly Oliver, author of Witnessing: Beyond Recognition, and most recently, Carceral Humanitarianism: Logics of Refugee Detention "Jessica Benjamin, one of the most original contemporary psychoanalytic thinkers brilliantly illustrates what is most alive in psychoanalysis today: what it means to think and work using the concept of intersubjectivity. I strongly recommend Beyond Doer and Done To not only to every psychoanalyst and psychotherapist but to all who are intrigued by the question of how a mind is born, and how it grows when it gets in touch with another mind."―Giuseppe Civitarese, author of Truth and the Unconscious in Psychoanalysis "Jessica Benjamin has pushed the boundaries of psychoanalysis beyond the intrapsychic realm into a much richer understanding of the analytic intersubjective interaction and its embeddedness in the broader social world. Benjamin’s unique articulation of the moral Third offers a compelling vision of how we might heal from the complicated legacies of the past, both individual and historical trauma, and meet the challenges of the 21st century."―Pumla Gobodo-Madikizela, Research Chair in Historical Trauma and Transformation, Stellenbosch University, and author of A Human Being Died That Night "Among the most influential and most widely read of psychoanalytic writers, Benjamin in her latest work perfects her brilliant, trail-blazing articulation of intersubjective recognition theory. In Beyond Doer and Done To she elucidates the relations of complementarity, acknowledgment, rhythmicity, the Third, mutual vulnerability, doer-done to relations, trauma, dissociation and witnessing. She has provided a theory of recognition and its vicissitudes, recognition between mothers and infants, therapeutic healing recognition, and recognition relations among couples, families, and even the warring peoples of the world. This magnificent interdisciplinary synthesis breaks through intellectual barriers and will inspire generations of psychotherapists, psychologists, philosophers, feminists, social theorists, and activists."―Lewis Aron, Ph.D., Director, New York University Postdoctoral Program in Psychotherapy & Psychoanalysis
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About the Author
Jessica Benjamin, Ph.D., is a psychoanalyst and supervising faculty member at New York University Postdoctoral Psychology Program and the Stephen Mitchell Relational Studies Center in New York. She is author of the Routledge title Shadow of the Other.
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Product details
Paperback: 288 pages
Publisher: Routledge; 1 edition (July 8, 2017)
Language: English
ISBN-10: 1138218421
ISBN-13: 978-1138218420
Product Dimensions:
6.1 x 0.6 x 9.2 inches
Shipping Weight: 15.2 ounces (View shipping rates and policies)
Average Customer Review:
5.0 out of 5 stars
5 customer reviews
Amazon Best Sellers Rank:
#64,541 in Books (See Top 100 in Books)
Thoughtful.
THIS IS EXCEPTIONAL BOOK. I'M MIDWAY THROUGH AND EAGER TO CONTINUE THIS EXTENSION OF BENJAMIN'S WORK.
Jessica Benjamin’s work is among the few bodies of work in relational psychoanalytic theory in which an entire system is proposed. Her work revolves around a theme—recognition theory, intersubjectivity, and the Third--the very subject of this book—commodious enough to contain all of psychoanalysis. This is a theory that has implications for every theoretical, developmental, and clinical question. I am not exaggerating when I say that. I defy you to come up with an aspect of psychoanalysis that this theory does not touch on in one way or another. Comprehensiveness is one reason that Benjamin’s work has been so influential. But of course there are others. For one, the work is formidable. Benjamin’s thinking simply cannot be pooh-poohed on either intellectual or clinical grounds. Its critics can disagree with it, which is fine--but they can’t—and they know they can’t—dismiss it. They must engage with it. The work’s comprehensiveness and the respect it commands are accompanied by another quality that I think has mattered greatly: the work is immensely appealing. It privileges human connection--but unlike most other theories of that kind, it takes our failures in that respect just as seriously as our successes, and pays at least as much attention to them. In Benjamin’s theory of recognition, we recognize ourselves and our struggles—our best moments and our worst—as psychoanalysts, patients, parents, lovers and friends. In noting the qualities that make Benjamin’s work influential, we can’t overlook its commitment to an ethical and moral stance: the central significance for psychoanalysis of human freedom, and the unapologetic claim that psychoanalysis is a moral endeavor. I find this property, which has been deeply important to me in Benjamin’s work ever since her first, groundbreaking book, The Bonds of Love (1988), not only enlightening but deeply admirable. This is not your grandfather’s psychoanalysis--and I’m so glad it’s not. And finally, there is Benjamin’s insistence on clinical discipline. That is one of the themes I took away from Beyond Doer and Done To, and I appreciate it because I agree with it, but also because it is one of those qualities in Benjamin’s work that makes it impossible for those with more conservative psychoanalytic views to dismiss her. I quote from the end of Chapter 2: “Analytic work conducted according to the intersubjective view of two participating subjectivities requires a discipline based on orientation to the structural conditions of thirdness. It is my hope that this clinical and developmental perspective on co-created intersubjective thirdness can help orient us toward responsibility and more rigorous thinking, even as our practice of psychoanalysis becomes more emotionally authentic, more spontaneous and inventive, more compassionate and liberating to both our patients and ourselves†(p. 48). Doer and Done To is highly original, immensely erudite, morally and intellectually powerful, and profound. It is a mature statement, by which I mean is that Benjamin is finally free to take for granted the place of intersubjectivity in the psychoanalytic world. The movement her ideas has inspired has long since arrived. And so now, no longer needing to clear a space for herself and her thinking, she can turn her full attention to the elaboration of the developmental and clinical issues of intersubjectivity that have always been at the center of her interest. To these issues, Benjamin has added in this book a consideration of the social/political. I wish that everyone involved in situations of violence and collective trauma around the world, both those who commit the violence and those who suffer it, could not only read, but heed, Chapter 7, “Beyond ‘Only One Can Live’†This book’s primary concern is clinical psychoanalysis; but Benjamin’s intersubjectivity theory has always been a truly interdisciplinary project, and Benjamin expresses in these pages her hope that the social and philosophical implications of this book, and no doubt all of her work, will appeal to non-psychoanalysts, as well. I share that hope. It would be broadening for them, no doubt about that, but that’s not the only reason I’d like to see this book have that kind of cross-disciplinary impact; I also would like for all the non-psychoanalysts to understand, which very few of them do, what psychoanalysis today has to offer. And what better representative than Benjamin’s work? No matter whether you read in a year five books or fifty in psychoanalysis, gender studies, cultural studies, or social philosophy, this needs to be one of them. It’s that significant.
This is an elusive topic, but Benjamin's writing is lucid and allows one to move through complex ideas with relative ease. Her ideas take us beyond intersubjetivity, into the realm of an exquisitely nuanced dance between "doer" and "done to." As a psychotherapist with many decades of experience in long term treatments, I found the author articulating experiences I hadn't quite been able to describe even to myself. I've long been concerned with the issue of therapist apology and./ or acknowledgement of doing harm to the patient, mindful of the old training "rules" and mindful too of the human necessity of acknowledging responsibility when we inevitably harm each other. Benjamin's thoughts are welcome, partly because she comes down on the side that I favor and even more because she describes in great detail the ways in which such acknowledgment is psychically organizing and how it supports regulation, autonomy and integrity. She also writes clearly of the therapist's need not only to tolerate uncertainty, disregulation, blankness, helplessness and fear, but also to expose those states to the patient (with judgement and sensitivity) as a way of creating the conditions for deep change.This is not just a book about psychotherapy. It doesn't flinch from issues of morality, most notably the moral necessity of what Ellie Wiesel called "Witnessing." Benjamin has done a masterful job of showing us that regardless of training or school of thought, moral issues must be acknowledged and lived in the therapeutic encounter.
Essential reading. Spans the gamut between the psychological and the sociopolitical. Shows how the post-Freudian stance of equivalence and immersement (rejecting the authoritarianism of “the one who knows†) links up with efforts at reconciliation in the many, many theaters of war and oppression.
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